In October 1936 Germany faced Scotland at Ibrox. The Germans
had finished third at the second World Cup finals, staged in Italy two years
previously. The home nations were yet to even acknowledge Jules Rimet existed. So
these friendlies were literally test matches, bona fide arbiters of
international football’s true power base.
At the end of that same season, nine of the Germany team Scotland struggled to
defeat 2-0 in front of 50,000 would form the Breslau-elf – the Breslau Eleven – who, in another challenge match,
provided the most significant victory in the history of the German national team outside
only their 1954 World Cup win and their triumph at the 1972 Euros.
It’s a match still celebrated today and which I first learned of in Ulrich Hesse-Lichtenberger’s
seminal English language story of German football, Tor! (WSC Books, 2002). Germany defeated Denmark 8-0 in a singular display
of attacking guile and panache which marked their arrival as a footballing
force in their own right.
The reason I mention the pride felt in this game by right-thinking, modern
Germans – even old anti-establishment punks like Hesse-Lichtenberger – is the
same reason you’re wondering where Breslau is. It’s now called Wroclaw, and
it’s in Poland. At the time this game was played it was called Breslau and was
part of Hitler’s “Greater Germany”.
You know and I know this had almost nothing to do with the players. It would be
a stretch to slate them for simply carrying on with their football careers as
politics, always above their pay grade, carried on around them.
And, as you’re now probably remembering, England players of that era gave the
Nazi salute in a Berlin friendly. It wasn’t just Germans who were forced to go
along with a regime whose full evil would only be revealed over the next
horrific decade.
And so there is a picture of that day seven months earlier which clearly shows
the swastika flying near the north-east corner of Ibrox, on a flag pole on the
old enclosure roof opposite the Main Stand. Part knowing appeasement, part misguided
manners, it was gestures like this that bought Britain just enough time to
rearm sufficiently to keep Hitler at bay.
Yet I’ve seen modern day memes from rival fans, Rangers-haters, which promote
this picture as Rangers “proudly” flying the swastika. It’s offered as
conclusive proof of our fascist tendencies.
Forget it was a Scotland game and decorum demands, as it still does, the
opposition’s national flag be flown at such games. Ignore the fact Rangers are
simultaneously berated by the same internet trolls for fetishising the poppy,
which remembers, among others, those who lost their life fighting the Nazis in
the ensuing Second World War.
Never mind all the basic facts. Just feel the crassness of such an accusation,
such a rank characterisation, in the pit of your stomach.
And now imagine it’s happening to your face rather than over the internet. Try
to envisage how desperately alone you would feel if, unlike the Rangers
support, you were part of a community vastly outnumbered by that from which
your slanderer, your verbal assailant hails.
And then imagine, despite what the 1930s and 40s taught the world about where
“othering” ends, no-one from government or law enforcement – not one third
party source - is stepping in to stop the perpetrator.
Imagine a fucking referee lets him play on while your heart bleeds from the
wound he’s inflicted.
It’s been a week of pathetically trying to imagine what it’s like to be Glen
Kamara. It’s been a week of trying to do the impossible; trying to sympathise,
as a white man soaked in my own privilege, with a 21st century black
man who has been racially abused, and trying not to make matters worse as a
result.
I can’t do it. No-one white can. But we have to keep trying.
Last Saturday morning I recounted my earliest experience of racism – but only
as a witness. This week a white cyber friend of mine, a West Brom fan who
previously lived in Czechia and now resides in Slovakia, alerted me to a thread he’d begun on the One Touch Football
chat room threads powered by When
Saturday Comes. I joined him there to half-vent, half navel-gaze and just
generally wonder where the fuck it all went wrong while, all around us, black
football people – and black society – are trying to remember any time it ever
went right.
I woke up last Friday to a Google notification from some Celtic website or news
feed – a “Bhoys Blether”, “Celts Chat or “Hoops Haver” kinda thing – which, for
some reason, saw fit to do a match report on the Rangers game of the previous
evening. Perhaps it was a reconnaissance
mission ahead of the coming Old Firm match at Parkhead. But the dossier on their
team’s next opponent consisted mainly of the words “shame” and “humiliation”
and “violent”, liberally peppered with “disgraceful”.
Fair dues, I thought - at least they’ve called out the racism of Slavia
Prague’s Ondřej Kúdela. But this report didn’t mention him. There was no
reference whatsoever to the “incident” near the end of the game. They were
simply referring to our two sendings-off and the fact the Slavia keeper, known
for coming off his line too early, ended up with stitches to his face after a
horrific clash with Kemar Roofe.
What, of course, this “report” was doing was reacting perversely to the fact
there had been, the previous night, widespread media sympathy for an obviously
distressed Rangers player. By rushing out a spiel on the game which didn’t even
allow that one of our players felt he
had been racially abused, they were proudly declaring they would never
sympathise with a Rangers player, no matter the circumstance.
More disturbing, these Celtic hacks wanted any genuine hurt caused to a Rangers
player to be scrubbed from history. Our centre-forward raising a boot too high
and our centre-half picking up a second yellow for miscontrolling both the ball
and his subsequent tackle, however – this was all proof of Rangers FC’s ongoing
evil.
You wondered if they typed this up under a Xeroxed, grainy close-up of a roof
over Ibrox in 1936, perhaps printed off and pinned to the wall above the Ikea
Table of Truth upon which their Laptop of Purity rests. You wonder, basically,
if they wrote their report under a billowing swastika.
Last Wednesday and Thursday I was blogging like an excited school boy about the intellectual beginnings and illustrious history of Slavia Prague. I eulogised their kit, I adored their stadium story - I called them a proud, proud club and genuinely lamented the fact I couldn’t see them in the flesh.
The flesh. Indeed.
A few days previously, still celebrating Rangers first title win in ten years, I wondered if anything could ever be done to repair my lost admiration for Rangers traditional top-tier rivals – the country’s other biggest clubs – after their fans and their boardrooms danced on our nascent grave in 2012.
By last Thursday night Slavia Prague had become the closest I will ever experience to hating a football club. I wished them only extinction. By Saturday, looking at a picture sent to the Gersnet WhatsApp group, I almost dissolved into tears to see Dundee United standing, literally pre-kick off v Aberdeen at Tannadice and symbolically with Glen Kamara.
Motherwell and, of course, on Sunday, Celtic too, also clearly took on board Connor Goldson’s distressingly frank interviews on Friday last. Taking the knee was now officially a token gesture.
Perhaps my genuine, post-2012 enmity with Scottish clubs I previously admired was dissolving. My life-long love affair with central European football history – one sealed with games attended and grounds visited in Czechia, Austria, Slovakia and Italy - was certainly turning more toxic than I could ever have expected.
As Kudela withdrew from the Czechia squad travelling to Wales over the following international week, fearful of arrest for being the racist he is, Scotland welcomed Austria to Hampden a week after Slavia had stained Ibrox.
Any visit by Austria brings to mind their great Wunderteam, surprisingly beaten by Germany in that 1934 World Cup bronze medal match, of manager Hugo Meisl and global icon, the Paper Man himself, Matthias Sindelar. Both were born in towns now part of Czechia.
Once again, a week on from talking of Slavia’s 1938 success – a week on from delightedly posting pictures of Slavia’s 1938 Mitropa Cup-winning team - I was re-immersed in the world of inter-war, Mitteleuropa football - all Danubian derbies, intelligentsia versus workers and sepia-tinted glory. Now it felt soiled. Now it was horrible.
Twitter is perfectly matched to the lockdown mind-set – too agitated to sit still yet too disheartened to engage a long-term project. Yet I’d never previously been involved in a Twitter spat – not one that went beyond a half dozen posts anyway. But this week I went looking for one. I had to do something.
I saw another hardy Rangers soul interacting with a couple of Slavia fans, protesting on Kudela’s behalf in good English. This offered me the chance to somehow, pathetically, “stick up” for Glen Kamara and, who knows, if they were reasonable – one was a "travel blogger" after all! - also enjoy the knowledge not all Slavia fans were racist and I had, in fact, been overreacting to want their club as dead as so many wished mine in 2012.
A day’s back and forth saw these Czech Twitterers never once admit to any of the past proven cases of racism by their fans, slowly resort to calling all Rangers fans murderers because of a tragic death reported in salacious Old Firm terms by the tabloids through the week, and descend eventually into "hoping for more racism" in future games amid a one-way barrage of gifs laughing at the fact Rangers fans, as far as they were concerned, thought we could “solve” racism.
Slavia fans are the subject of anti-Semitic chants by their domestic rivals. I knew this from Wikipedia. And the reason for these chants is itself horrifically anti-Semitic. I presume the editor of the Wiki page is a Slavia fan and perhaps something is lost in his use of a second language, but it seems more interested in pointing out Slavia fans are not Jewish than berating the anti-Semitic chants. The darkest part of the exchange was when I was basically told these chants justified Kudela racially abusing Glen Kamara.
You can never judge an entire fanbase by their Twitter warriors but, again, an infinitesimal hint of a whiff of a taste of what Glen Kamara must have felt when a man spat something in his ear and ran away because he knew it was evil.
No-one took the knee at Hampden this Thursday. The players all stood against racism and for Glen Kamara. The Wunderteam and First, Rapid and Austria Vienna’s Mitropa Cup successes of the 1920s and 30s were all restored to sentimental glory. Sindelar was the man who destroyed the Nazis on the pitch in his last ever international match.
But that’s no fucking help to Glen Kamara, is it. My temporary xenophobia was gone and my sickening xenophilia was restored? Wow. How does that help Glen, who probably listened last Friday as a BBC Scotland football pundit put all the pressure on him to prove what Kudela had said before re-framing the seminal moment a Scottish football team called out what they felt was a homophobic slur – a sound in Dingwall never proven not to be – as this Rangers team being a bunch of consistent liars.
In early January Michael Stewart sat on the Sportscene sofa and declared a stonewall (no pun intended) penalty and red card against Aberdeen to be unfair. The Aberdeen manager discussed it with the referee and publically concluded the correct decisions had been made. So what was Stewart's argument?
Aberdeen lost to Rangers that day (we missed the penalty incidentally) and BBC Radio Scotland’s Sportsound did very well in so much of its racism discussions after last Thursday. But one wonders exactly how much proof Stewart will be satisfied with regarding what Kudela said to Rangers midfielder Glen Kamara.
In my Premiership title celebratory rantings I also laughed at the fact Rangers going from the top of Scottish football to the bottom and back again in the space of a decade would never be allowed to be the most romantic story in Scottish football. It took less than two weeks for me to be reminded we will, in fact, for so many over-invested, one-note observers, always need to be the most evil team in world football.
This extends to the need to wipe from history not only any good we do, but any undeniably evil behaviour towards us. Right now, somewhere, someone is twisting this last week into Rangers, the club who flew the swastika, also being the club who ended the taking of the knee. No context or explanation will be given. So we have to remember why and how.
But these are the loonballs. The nutbars. These are the permanently enraged and rarely engorged inadequates whose excesses contain their own defeat. Most Celtic fans have laughed off the swastika over Ibrox meme before it even hit a Rangers Twitter account. And we know what it’s like from the other side: We’ve all read or heard fellow Rangers fans linking the darker history of the Vatican with a guy at your work who hasn’t been to mass in decades but, well, supports a fitba team much the same size as ours.
Nah – they’re not the enemy. They’re not the kind of people who celebrate on your pitch then wait outside the tunnel for 45 minutes because they know they’ll be attacked if they go anywhere near the dressing rooms and they know they deserve it.
It’s the guys who scoff at the point of even fighting bigotry. Those using “woke” as a jibe, those insisting “it’s just the way things are” – those demanding hard proof of injustice far louder than they ever asked for its end, and whose sympathy depends on the colour of your shirt rather than, yup, the colour of your skin. They’re the ones you have to watch.
Sectarianism kills like racism. Nothing empowers both like pretending they’re just the norm. And nothing destroys the confidence of black players like knowing white men with a forum – be that a gif on Twitter, the microphone of a national broadcaster or the reigns of a famous Czech football club - feel no need to even try to stick up for them.
















